Meanings of Death in Rabbinic Judaism

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The Meanings of Death in Rabbinic Judaism.

Medical and religious interpretations

By David Kraemer. Edition 1st Edition. First Published Imprint Routledge. Pages pages. Subjects Humanities.

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It is not said 'sang' but 'will sing'; hence the Resurrection is deducible from the Torah. In addition to discussing proofs for the doctrine of resurrection, the rabbis also debated the question of who would be resurrected at the end of days. Some rabbis maintained that only the righteous would be resurrected. Others taught that everyone — Jews and non-Jews, righteous and wicked — would live again. In addition to these two opinions, there was the idea that only those who died in the Land of Israel would be resurrected.

This concept proved problematic as Jews emigrated outside Israel and an increasing number of them consequently died in other parts of the world.

Death and Mourning in Judaism

Did this mean that even righteous Jews would not be resurrected if they died outside of Israel? In response to this question it became customary to bury a person in the land where they died, but to then rebury the bones in Israel once the body had decomposed. Another response taught that God would transport the dead to Israel so they could be resurrected in the Holy Land. This concept of the righteous dead rolling underground to the Land of Israel is called "gilgul neshamot," which means "cycle of souls" in Hebrew.

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